Luke 2.1-7 takes us from the most powerful man in the world to an infant in a cave. That's a pretty stark contrast in a single paragraph. On Sunday, we'll see some of the reasons why Luke tells the story of Christ's birth this way.
This Sunday, we'll look at one event leading up to the birth of Jesus, namely, the birth of John the Baptist. When an angel told Zechariah that he and his wife would have a son in their old age, Zechariah didn't believe it. He was made mute until John was born (Luke 1.5-25). As I studied these stories, I got to thinking, "What do you say after being unable to talk for nine months?" We have the answer to that question in Luke 1.67-79. It's a great model for turning away from unbelief.
Our nation seems more divided than ever on moral and spiritual issues. The different tribes watch comfortable cable channels, subscribe to congenial blogs, or lob incendiary posts at other tribes on social media. Each group is trying to control the script—evangelicals included.
There are fewer places where the tribes even live side by side. A New Yorker might read What’s the Matter with Kansas? while flying over the actual state at 30,000 feet. Here in northern California, it easier for an evangelical to see a video of a scientist on YouTube than to talk with one face-to-face.
But Chico and the ridge have all the tribes. We are not isolated from people who think differently. They’re next door. So, at Chico Grace Brethren, we decided to start a dialogue.
Over the summer we said to friends and neighbors, “If you could ask a pastor to speak on any question, what would it be?” We found that the conversations lowered barriers. We also thought the questions we received were terrific. I choose six of them to address in a short series that starts this Sunday.
The series is called, “Tough Questions,” and the title fits.
Some of the questions are confrontational. “Why would I want organized religion?” Or, “How can Jesus be the only way?” Others come from profound pain. “Why does God allow evil against children?” Two questions are simple requests for information: “What happened when Jesus was young?” “Where is heaven?”
This is a way we can throw away the script and have a real exchange of ideas. I also take written questions about the sermon and answer them during the service. We’ve found that this kind of dialogue keeps the atmosphere respectful and the temperature low. We won’t necessarily be able to agree, but we will find some new ways to talk about timeless issues. We hope you will join us, either at 10:15 a.m. on Sundays, or on the web at chicogracebrethren.com.